Abstract
AbstractThis paper defends the possibility of admitting occurrents in a presentist ontology. Two ways of doing so are proposed, the first one involves Meinongian presentism. By using the notion of non-existent object and coherently modifying some mereological principle, it is argued, the presentist can allow for occurrents. The second proposal involves ex-concrete objects. Ex-concrete objects, i.e. objects that are contingently not concrete, have been used by Linsky and Zalta (Philosophical Perspectives, 8 (Logic and Language), 431-458, 1994), Williamson (2002) in the modal metaphysics debate, by Orilia (Philosophical Studies, 173 (3), 589-607, 2016) in the presentism-eternalism debate, and by Longenecker (Synthese 195 (11), 5091-5111, 2018) in the debate about material constitution. I argue that, just by admitting ex-concrete objects, it is possible to have occurrents even for the presentist. Of course, in order to do so we must modify our definitions of occurrent and continuant. Nevertheless, I argue that my theory is metaphysically sound, at least for the presentist persuaded by the intuitive claim that there are occurrents, which otherwise she must reject.
Publisher
Springer Science and Business Media LLC
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