Abstract
AbstractUwe Steinhoff’s The Ethics of War and the Force of Law contains an extended critique of ‘moral fundamentalism’, or the project of uncovering an individualist ‘deep morality’ of war governed by the same moral principles and rules that govern ordinary moral life, as well as a more positive account of war that depicts it as a social practice. Much of Steinhoff’s account is indebted to a series of claims involving the standing to blame, reciprocity, and the necessity and proportionality conditions on self-defence. On all these claims, Steinhoff is open to challenge. First, he is arguably over-dependent on ‘standing to blame’ considerations. Second, his commitment to reciprocity is under-explained. Third, the necessity condition does not clearly explain how conventional elements explain the formation of defensive standards. Fourth, there are problems in explaining how the distinct defensive conventions adopted by distinct communities can actually be made to get on to the same page when these communities go to war with each other.
Publisher
Springer Science and Business Media LLC
Reference11 articles.
1. Bell, M. (2013). The standing to blame: A critique. In D. J. Coates, & N. A. Tognazzini (Eds.), Blame: Its nature and norms (pp. 263–281). Oxford University Press.
2. Cohen, G. A. (2006). Casting the first stone: Who can, and who can’t, condemn the terrorists? Royal Institute of Philosophy Supplement, 58, 113–136.
3. Darwall, S. (2009). The second-person standpoint: Morality, respect, and accountability. Harvard University Press.
4. McMahan, J. (2008). The morality of war and the law of war. In D. Rodin, & H. Shue (Eds.), Just and unjust warriors (pp. 19–43). Oxford University Press.
5. McMahan, J. (2009). Killing in war. Oxford University Press.
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献
1. Reply to Critics;Philosophia;2023-08-02