Abstract
AbstractThis chapter is about the kinds of inhabitation of the landscape that are made possible by outdoor access rights in Scotland, with reference to walking during the COVID-19 pandemic. Comparisons are also made to the Nordic practice of allemansrätten. The pandemic was a particularly acute example of how political and legal structures can shape the everyday experience of movement, and in some ways also brought to light the ways in which governance is reified and made real through ordinary life. In Scotland, outdoor access rights were severely curtailed during the pandemic, but at the same time they were enacted locally in distinctive ways. The perceived ‘margins’ of the landscape were no longer the remote rural parts of the country, but instead became the previously unthought-about and sometimes unnoticed surroundings in people’s immediate lifeworlds. Margins came much closer to home and the forms of mobility used to access them changed. I use Glick Schiller and Salazar’s concept of ‘regimes of mobilities’ to explore the regulation and surveillance of local mobilities in the pandemic, and Salazar’s distinction of essential and existential mobilities to explore people’s responses. Aesthetic relationships with landscape were also grounded in everyday, close to home movements.
Publisher
Springer International Publishing
Reference23 articles.
1. Adey, Peter, Kevin Hannam, Mimi Sheller, and David Tyfield. 2021. Pandemic (Im)mobilities. Mobilities 16: 1–19.
2. Boas, Ingrid, Hanne Wiegel, Carol Farbotko, Jeroen Warner, and Mimi Sheller. 2022. Climate Mobilities: Migration, Im/mobilities and Mobility Regimes in a Changing Climate. Journal of Ethnic and Migration Studies 48: 3365–3379.
3. Debord, Guy. 2007. Theory of the Dérive. In Situationist International Anthology, ed. Ken Knabb, 62–67. Berkeley: Bureau of Public Secrets.
4. De Certeau, Michel. 1988. The Practice of Everyday Life. University of California Press.
5. Dewey, John. 1934. Art as Experience. New York: Penguin.