1. Ames, Roger T. 2010. Achieving personal identity in Confucian role ethics: Tang Junyi on human nature as conduct. Oriens Extremus 49:143–166. (Ames draws upon what he takes to be Tang’s “pragmatic naturalism” and his processual understanding of human existence as fundamentally constituted by and within the varying constellations of immediate interpersonal relations as a philosophical resource for outlining the contours of a Confucian “role ethics.”)
2. Bresciani, Umberto. 2001. Reinventing Confucianism: The New Confucian movement. Taipei: Taipei Ricci Institute for Chinese Studies. (Contains a general overview of Tang’s life and works and a concise summary of the contents and structure of The Horizons of the Mind.)
3. Cai, Renhou 蔡仁厚. 2005. The grand new Confucian doctrinal classification in the twentieth century 二十世紀新儒家的大判教. He 2:126–141. (Discusses Tang’s and Mou Zongsan’s appropriation of the Buddhist device of “doctrinal classification.”)
4. Chan, Sin Yee. 2002. Tang Junyi: Moral idealism and Chinese culture. In Contemporary Chinese philosophy, eds. Cheng Chung-Ying, Nicholas Bunnin, 305–326. Oxford: Blackwell. (This introductory chapter offers a helpful outline of Tang’s entire philosophical output, while also critically engaging with the New Confucian’s perceived tendency toward “pan-moralism.” Includes a brief overview of the structure and content of the “nine horizons,” a list of Tang’s Complete Works with translations of the titles of individual books, as well as a limited overview of secondary literature on Tang.)
5. Chen, Weiran 陳學然. 2008. Survey of research on Tang Junyi with an index of books and articles 唐君毅研究概況及書目文獻索引. Bulletin of Studies in Chinese Literature and Philosophy 中國文哲研究通訊. 18(4):187–226.