Abstract
AbstractThe attempt to explore human beings transdisciplinarily as beings of love can contribute to a more realistic anthropology, with an increased practical relevance for science and research. On the other hand, with its holistic orientation towards the whole person, it leads to an improper standardization of scientific research results. In order to avoid the problems associated with the holistic study of man as Homo amans, this article therefore reverses the perspective. Fundamentally, the nature of love is not discussed anthropologically on the basis of an examination of human nature and its altruism or egoism, but on the basis of the phenomenon of love in its ambivalence. Following Kierkegaard’s phenomenology of love, the article shows that love cannot be clearly distinguished from selfish acts without the reference of interpersonal relationships with a “third party.” In the Christian perspective, God is such a “third party,” who makes our fellow human beings recognizable to us as neighbors of God and enables us to behave in the spirit of love. Christian love of neighbor is therefore an example of the revolutionary, socially transformative dynamics of love.
Publisher
Springer International Publishing