Making History, Creating Gender: Some Methodological and Interpretive Questions in the Writing of Oyo Oral Traditions
Publisher
Palgrave Macmillan US
Reference14 articles.
1. A. I. Asiwaju, “Political Motivation and Oral Historical Traditions in Africa: The Case of Yoruba Crowns,” Africa, 46 (1976), 113–47.
2. 10. Robin Law, “How Truly Traditional Is Our Traditional History? The Case of Samuel Johnson and the Recording of Yoruba Oral Tradition,” HA 11 (1984), 197.
3. For a discussion of feedback in other African oral traditions see David Henige, “The Problem of Feedback in Oral Tradition: Four Examples From the Fante Coastlands,” JAH, 14 (1973), 223–25.
4. For a discussion of Johnson and feedback in Yoruba history see B. A. Agiri, “Early Oyo History Reconsidered,” in HA 2 (1975).
5. R. Smith, “Alafin in Exile: a Study of the Igboho Period in Oyo History,” JAH 6, (1965), 57–77; “Law, How Truly Traditional,”