1. ...which I have documented elsewhere. Cf. George di Giovanni, “The Unfinished Philosophy of Friedrich Heinrich Jacobi,” introduction to The Main Philosophical Writings and the Novel “Allwill” by Friedrich Heinrich Jacobi, trans. and ed. George di Giovanni (Montreal and Kingston: McGill-Queen’s University Press, 1994), sect. 2; and George di Giovanni, Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774–1800 (Cambridge: Cambridge University Press, 2005), ch. 1.
2. ...as I have documented elsewhere. Maimon’s critique is the philosophically more interesting one. Cf. di Giovanni, Freedom and Religion, 97–104; and George di Giovanni, “The Facts of Consciousness,” introduction to Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism, trans. George di Giovanni and H. S. Harris, rev. ed. (Indianapolis: Hackett, 2000), 20–27, 32–36.
3. Thus Karl Rosenkranz, Georg Wilhelm Friedrich Hegels Leben: Supplement zu Hegels Werke (Berlin: Dunder und Humblot, 1844), 132–44.
4. Wilfrid Seilars, “Empiricism and the Philosophy of Mind,” in Minnesota Studies in the Philosophy of Science, vol. 1: The Foundations of Science and the Concepts of Psychology and Psychoanalysis, ed. Herbert Feigl and Michael Scriven (Minneapolis: University of Minnesota Press, 1956), 298–99.
5. I am borrowing Gilbert Ryle’s analogy of philosophy as a cartography of mental space. See Gilbert Ryle, “Abstractions,” Dialogue 1, no. 1 (June 1962): 5–16.