The revelations of Q. Dissemination and resonance of the QAnon conspiracy theory among US Evangelical Christians and the role of the Covid-19 crisis

Author:

Beyer HeikoORCID,Herrberg Niklas

Abstract

AbstractPrevious studies show that the QAnon conspiracy theory is especially popular among American evangelical Christians. The paper investigates the reasons behind this relationship. We hypothesize a mediation relationship between evangelical dogma and how it is practiced on the one hand and the susceptibility for conspiracy thinking on the other hand. We argue that evangelicalism due to its biblicism is characterized by the belief that its perception of reality holds absolute truth (nomization), that the world can be clearly divided into good and evil (Manichaeism), and that salvation can be achieved through political means (immanent eschatology). Those beliefs, in turn, in the uncertain times of the Covid crisis resonate with the cognitive (epistemic), the affective (moral), and conative (eschatological) elements of conspiracy theories. Using data of waves 46 (March 2019), 68 (April 2020), and 73 (September 2020) of the American Trends Panel, conducted by the PEW Research Center we show respective mediation effects: Evangelical Christians are particularly convinced that their religion alone holds absolute truth and that religion has not enough influence on politics. The latter also correlates with the conspiracy belief that “powerful people intentionally planned the Covid outbreak”. QAnon support again is linked both to such Covid related conspiracy thinking and the three elements of nomization, Manichaeism, and immanent eschatology.

Funder

Heinrich-Heine-Universität Düsseldorf

Publisher

Springer Science and Business Media LLC

Subject

General Medicine

Reference58 articles.

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2. Amarasingam, Amarnath, and Marc-Andre Argentino. 2020. The Qanon conspiracy theory: a security threat in the making? CTC Sentinel 13(7):37–44.

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4. Armaly, Miles T., David T. Buckley, and Adam M. Enders. 2022. Christian nationalism and political violence: victimhood, racial identity, conspiracy, and support for the capitol attacks. Political Behavior 44(2):937–960.

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