Mencius’ refutation of Yang Zhu and Mozi and the theoretical implication of Confucian benevolence and love

Author:

Li Jinglin

Publisher

Brill

Subject

Philosophy

Reference8 articles.

1. Ancient Books: Huainanzi 淮南子 (Collection of Huainanzi), Li Ji 礼记 (Book of Rituals), Lunyu 论语 (Analects of Confucius), Mengzi 孟子 (Works of Mencius), Mozi 墨子 (Works of Mozi), Xiaojing 孝经 (Classic on Filial Piety), Xunzi 荀子 (Works of Xunzi), Yue Ji 乐记 (Record of Music), and Zhuangzi 庄子 (Works of Zhuangzi)

2. Chen Rongjie (1976). “Chuqi Rujia” 初期儒家 (“Early Confucianism”). Shiyusuo Jikan 史语所集刊 (Collection Print of Shiyusuo), Vol. 47

3. Li Jinglin (2007). “Zhuzi Xinlun Jiqi dui Xianqin Ruxue Xingqing Lun de Chuangzaoxing Chongjian” 朱子心论及其对先秦儒学性情论的创造性重建 (“Zhu Xi’s Theory of Minds and Its Contribution to Creative Reconstruction of the Confucian Theory of Nature and Feelings before the Qin Dynasty”). Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), No. 3

4. Li Ping (2009). Hanguo Ruxue Shi 韩国儒学史 (History of Korean Confucianism). Beijing: Dongfang Chubanshe

5. MacIntyre, A. (1995). After Virtue (in Chinese). Beijing: Zhongguo Shehui Kexue Chubanshe

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