Evaluating the Reliability of an Authoritative Discourse in a Jain Epistemological Eulogy of the 6th c.

Author:

Gorisse Marie-Hélène

Publisher

Springer Science and Business Media LLC

Subject

Philosophy,Cultural Studies

Reference45 articles.

1. ĀMī = Samantabhadra: Āpta-mīmāṁsā. (1) Saratchandra Ghoshal: Āptamīmāṁsā of ācārya Samantabhadra. Bharatiya Jnanpith, New Delhi 2002. (2) Nagin J. Shah: Samantabhadra’s Āptamīmāṁsā. Critique of an authority. Along with English translation, introduction, notes and Akalaṅka’s Sanskrit commentary Aṣṭaśatī. Sanskrit-Sanskriti Granthamālā 7, Jagruti Dilip Sheth, Ahmedabad 1999. (3) Āryakā Jñānamati (ed.): Śrimadbhagavadvidyānadācārya viracita aṣṭasahasrī syādvāda-cintāmaṇi bhāṣā ṭika sahita. Vīra jñānodaya granthamālā kā puṣpa 1, Hastinapur 1988.

2. AŚ = Akalaṅka Bhaṭṭa: Aṣṭa-śatī. See ĀMī (2).

3. AS = Vidyānandin: Aṣṭa-sahasrī. See ĀMī (3).

4. BALBIR. (1987). = Balbir, Nalini: “The perfect sūtra as defined by the Jains.” Berliner Indologische Studien, 3(1987), 3–21.

5. BALCEROWICZ. (2005). = Balcerowicz, Piotr: “Akalaṅka und die buddhistische Tradition: Von der Nichtwahrnehmung von Unsichtbaren (adṛśyānupalabdhi) zur Allwissenheit”. Wiener Zeitschrift Für Die Kunde Südasiens, 49(2005), 151–226.

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