Beginnings of Jaina Ontology and Its Models

Author:

Balcerowicz PiotrORCID

Abstract

AbstractThe paper analyses the beginnings of systematic ontology in Jainism, which appears to have began after first century CE, albeit certain ontology-relevant terminology in a nascent form was present earlier. A clear expression of systematic ontological reflection is the existence of models that organize ideas and categories in a more consistent conceptual scheme. Jainism follows similar developments that had earlier taken shape in in the early Buddhist Abhidharma, proto-Sāṁkhya-Yoga and proto-Nyāya-Vaiśeṣika. In addition, the paper argues that the models, five in total, can be used as a methodological tool to distinguish various historical layers in early Jaina writings.

Funder

Uniwersytet Warszawski

Publisher

Springer Science and Business Media LLC

Subject

Philosophy,Cultural Studies

Reference64 articles.

1. AŚ = Kauṭilya: Artha-śāstra. (1) R.P. Kangle (ed.): The Kauṭilīya Arthaśāstra. Part I: A Critical Edition with a Glossary. Part II: An English Translation with Critical and Explanatory Notes. Part III: A Study. University of Bombay, Bombay 1960, 1963, 1965 [reprinted: Delhi 1986–1988]. (2) Olivelle, Patrick: King, Governance, and Law in Ancient India: Kauṭilya’s Arthaśāstra. Oxford University Press, New Delhi 2013.

2. AU = Aitareyôpaniṣad. See: Olivelle (1998: 314–323).

3. ĀvS = Āvassaya-sutta [Āvaśyaka-sūtra]. (1) NN (ed.): Śrīmad-haribhadra-sūri-viracitā ṭīkā-laṁkr̥tā catur-daśa-pūrva-dhara sūri-puraṁdara śrīmad bhadrabāhu-svāmi-sugrathitā Āvaśyaka-niryuktiḥ. 2 Vols., Bherulāl Kanaiyālāl Koṭhārī Dhārmika Ṭrasṭ, Mumbai 1981. (2) Muni Dīparatnasāgar (ed.): Āgama-suttāṇi (saṭīkaṁ). Bhāgaḥ 24: Āvaśyaka-mūla-sūtram (mūlam + Bhadrabāhu-svāmi-racitā Niryuktiḥ + pūrvācārya-racitaṁ Bhāṣyaṁ + Haribhadra-sūri-racitā Vr̥ttiḥ). 2 Vols., Āgama Śruta Prakāśan, Ahamadābād 2000 [Ravivār 2056]. (3) Balbir, Nalini: Āvaśyaka-Studien – Introduction générale et Traductions. 2 Vols. Alt- und Neu-Indische Studien 45.1–2, Franz Steiner Verlag, Stuttgart 1993.

4. Āyār = Āyāraṁga-sutta [Ācārâṅga-sūtra]. (1) Muni Jambūvijaya (ed.): Āyāraṁga-suttam. Jaina-Āgama-Series 2 (1), Śrī Mahāvīra Jaina Vidyālaya, Bombay 1976. (2) Gaṇādhipati Tulsī, Ācārya Mahāprajña (eds.): Ācārāṅga-bhāṣyam. Jaina Viśvabhāratī Saṁsthān, Lāḍnūn 1994. (3) Muni Dīparatnasāgar (ed.): Āgama-suttāṇi (saṭīkaṁ). Bhāgaḥ 1: Ācārâṅga-sūtram. Āgama Śruta Prakāśan, Ahamadābād 1998 [Ravivār 2056]. (4) Amar Muni; Srichand Surana Saras (ed., English tr.): Illustrated Acharanga Sutra. Original Text with Hindi and English Translations, Elaboration and Multicoloured Illustrations. 2 vols., Padma Prakashan, Delhi 1999–2000.

5. Balcerowicz, P. (forthcoming). Kundakunda, the collective thinker and two truths.

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