Disability as a Symbol of Terror: Rereading the David Narrative in Light of Armed Conflicts in Africa

Author:

Ramantswana Hulisani1

Affiliation:

1. Hulisani Ramantswana, Ph.D. (Westminster Theological Seminary) is a Professor in Old Testament at the University of South Africa, Department of Biblical and Ancient Studies. His most recent publication is, “Sacred Texts Produced under the Shadows of Empires: Double Consciousness and Decolonial Options in Reading the Hebrew Bible.” Old Testament Essays (2023) vol.36, n.1, pp.235-264. His email is .

Abstract

Armed conflict situations are more than just sites of violence, destruction, scars, torture, rape, and death; they are also sites of disability production through direct causes and indirectly through disruption of societal services, which would otherwise prevent disabilities. In this paper, the David Narrative in 2 Samuel is reread as an armed conflict text centered on power, disempowerment, and control issues. In this rereading, the imagery of disability is viewed as a symbol of terror to instill fear and deter rebels and traitors.

Publisher

SAGE Publications

Subject

Religious studies

Reference54 articles.

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2. Alter, R. (2009). The David Story: A Translation with Commentary of 1 and 2 Samuel. W. W. Norton & Company.

3. Amnesty International. (n.d.). Refworld | Rwanda: “Marked for Death”, Rape Survivors Living with HIV/AIDS in Rwanda. Refworld. Retrieved February 1, 2023, from https://www.refworld.org/docid/4129fd524.html

4. Arieff, A. (2010). Sexual violence in African conflicts. Congressional Research Service. chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://sgp.fas.org/crs/row/R40956.pdf

5. Baden, J. (2014). The Historical David: The Real Life of an Invented Hero (Reprint edition). HarperOne.

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