Affiliation:
1. Department of Social Anthropology, the University of Seville, Spain,
Abstract
The Gypsy Evangelical movement started in the west of France where, in the mid twentieth century, the first conversions took place. Back home, the converted started preaching among their people, spreading the religious movement all the way to western Andalusia. Half a century later, we can hardly call this a “new” movement, but we can certainly say that Gypsy Pentecostalism has become one of the most original organizational experiences developed by Spanish gypsies. The process of constructing this new sense of ethnic and religious belonging has been marked by the double suspicion that hangs over Evangelical Gypsies: first, as part of a stigmatized ethnic minority and, second, as members of a religious “sect”. However, this has also helped to strengthen the process of ethnogenesis and cultural reinvention that is redrawing the image of gypsies from the angle of Evangelism. It has also brought about the strategic and intentional mobilization of ethnicity—the search for recognition and political activity aimed at obtaining public resources to finance extensive social development.
Subject
Sociology and Political Science,Religious studies,Anthropology
Reference25 articles.
1. Ardèvol, E. ( 1986) "Vigencias y cambios en la cultura de los gitanos ", in T. San Román (ed.) Entre la marginación y el racismo. Reflexiones sobre la vida de los gitanos , pp. 61-118. Madrid: Alianza .
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