Representation of Self and Reincarnation Among the Dene-Tha

Author:

Goulet Jean-Guy1

Affiliation:

1. University of Calgary

Abstract

Dreams and visions are conceived by the Dene-tha of northwestern Alberta as "ways of knowing with the mind". In particular, dreams and visions are a means through which the spirits of deceased persons may be encountered and observed. In some cases the spirit of the deceased is "seen" or "known" to enter a woman’s body to reincarnate as a child. This "knowledge" determines the way in which Dene-tha represent themselves to themselves and to each other. The purpose of this paper is to describe and analyze the Dene-tha representation of self as reincarnated individual. Thus, the paper draws the implications for an anthropological understanding of dreams, visions, and self among an aboriginal population.

Publisher

Consortium Erudit

Reference49 articles.

1. ASCH, M. 1981 Slavey, IN J. Helm (ed.), Handbook of North American Indians, Vol. 6, Washington Smithsonian Institution: 338-349.

2. BATESON, G. and M.C. BATESON 1987 Angels Fear. Towards an Epistemology of the Sacred, New York, Macmillan Publishing Company.

3. BERGER, P.L. 1969 The Sacred Canopy. Elements of a Sociological Theory of Religion, New York, A Doubleday Anchor Book.

4. CLARK, A.M. 1981 Koyukon, IN J. Helm (ed.), Handbook of North American Indians, Vol.6, Washington, Smithsonian Institution: 582-601.

5. DUCHAUSSOIS, P., O.M.I. 1923 Mid Snow and Ice. The Apostles of the North-West, London, Bums, Oates and Washboume.

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