Sources of richness and ineffability for phenomenally conscious states

Author:

Ji Xu12ORCID,Elmoznino Eric12ORCID,Deane George3ORCID,Constant Axel4,Dumas Guillaume15ORCID,Lajoie Guillaume16,Simon Jonathan3,Bengio Yoshua127

Affiliation:

1. Mila - Quebec AI Institute, Montreal, Quebec H2S 3H1, Canada

2. Department of Computer science and operations Research, University of Montreal, Pavillon André-Aisenstadt 2920, chemin de la Tour, Montreal, Quebec H3T 1J4, Canada

3. Department of Philosophy , University of Montreal, Pavillon 2910, boul. Édouard-Montpetit, Montreal, Quebec H3C 3J7, Canada

4. School of Engineering and Informatics, University of Sussex , Sussex House, Falmer, East Sussex BN1 9RH, United Kingdom

5. Department of Psychiatry and Addiction, University of Montreal , Pavillon Roger-Gaudry 2900, boul. Édouard-Montpetit, Montreal, Quebec H3T 1J4, Canada

6. Department of Mathematics and Statistics , University of Montreal, Pavillon André-Aisenstadt (AA-5190) 2920, chemin de la Tour, Montreal, Quebec H3T 1J4, Canada

7. CIFAR - Canadian Institute for Advanced Research, MaRS Centre, West Tower 661 University Ave., Suite 505, Toronto, Ontario M5G 1M1, Canada

Abstract

Abstract Conscious states—state that there is something it is like to be in—seem both rich or full of detail and ineffable or hard to fully describe or recall. The problem of ineffability, in particular, is a longstanding issue in philosophy that partly motivates the explanatory gap: the belief that consciousness cannot be reduced to underlying physical processes. Here, we provide an information theoretic dynamical systems perspective on the richness and ineffability of consciousness. In our framework, the richness of conscious experience corresponds to the amount of information in a conscious state and ineffability corresponds to the amount of information lost at different stages of processing. We describe how attractor dynamics in working memory would induce impoverished recollections of our original experiences, how the discrete symbolic nature of language is insufficient for describing the rich and high-dimensional structure of experiences, and how similarity in the cognitive function of two individuals relates to improved communicability of their experiences to each other. While our model may not settle all questions relating to the explanatory gap, it makes progress toward a fully physicalist explanation of the richness and ineffability of conscious experience—two important aspects that seem to be part of what makes qualitative character so puzzling.

Publisher

Oxford University Press (OUP)

Reference127 articles.

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3. Global workspace theory of consciousness: toward a cognitive neuroscience of human experience

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