Was There a “New Toryism” in the Earlier Part of George III's Reign?

Abstract

The reissue after twenty years of G. H. Guttridge's study, English Whiggism and the American Revolution, is very welcome. In many of its judgments this lucid, aseptic dissection of the ideas, attitudes, and policies of the opposition groups in British politics during the period of the Revolution bids fair to stand the test of a much longer period of time than has elapsed since its first appearance in 1942. The virile political traditions (some still traceable in modern British practice) which Hanoverian England inherited from the whiggism of the seventeenth century contained not one but several potentially competing principles; and the great strength of this study lies in the author's exposition of the ways in which these divergent principles were taken up by different political groups, with the effect of determining the stand taken by each, both on the American question and on concurrent issues of domestic politics. In Locke's writings radicals found justification for the creed of personality as the basis of political rights. All groups drew from them a belief that Parliament had an essential role in maintaining “the contractual obligation of monarchy to preserve certain fundamental rights,” but more than one principle followed from this premise. In the minds of William Pitt, Earl of Chatham, and his friends, it was combined with pre-Lockeian concepts of fundamental law as an element in the constitution beyond the power of Parliament to alter. For the leaders and members of the Rockingham connection, Parliament's role was seen in, and secured by, its supremacy.