1. John Pennyman,An Abstract of the Book Entituled The Quakers Challenge(London, 1681), p. 1.
2. Matthew Paris,The Life of St Edmund(Oxford, 1996); Keith Thomas,Religion and the Decline of Magic(London, 1991), pp. 151–3; Pedro Gil Sotres, ‘The Regimens of Health’, in M.D. Grmek (ed.),Western Medical Thought from Antiquity to the Middle Ages(Cambridge, MA, 1998), pp. 291–318.
3. Koslofsky argued that the widespread practice of segmented sleep was supplanted by one compressed cycle of sleep in major urban centres as night-time leisure pursuits and public street lighting became more commonplace. Craig Koslofsky,Evening's Empire: A History of the Night in Early Modern Europe(Cambridge, 2011), pp. 17, 128–156.
4. Kenneth Fincham and Nicholas Tyacke,Altars Restored: The Changing Face of English Religious Worship, 1547–c.1700(Oxford, 2007); Jeremy Gregory,Restoration, Reformation, and Reform, 1660–1828: Archbishops of Canterbury and Their Diocese(Oxford, 2000); George Southcombe and Grant Tapsell (eds),Restoration Politics, Religion, and Culture: Britain and Ireland, 1660–1714(Basingstoke, 2010), pp. 305–52; John Walsh, Colin Haydon and Stephen Taylor,The Church of England c.1689-c.1833: From Toleration to Tractarianism(Cambridge, 1993), pp. 1–86.