Deus Inimicus: Divine Word and Hostile Divine Presence in the Book of Jeremiah

Author:

Fabrikant-Burke Olga1

Affiliation:

1. 1 University of Cambridge

Abstract

Abstract This article makes the case that the Jeremianic tradition construes the divine word as a mode of divine presence—indeed, a locus of hostile divine presence. This oft-neglected biblical conceptualisation of divine presence has the potential to call into question our submerged assumptions about the nature of divine presence, absence, and hiddenness. The investigation traces the echoes of the mīs pî pīt pî rituals in Jeremiah 1 as well as the relationship between the word of Yhwh and the written word. The book of Jeremiah itself emerges as an embodiment of hostile divine presence. Jeremiah’s Deus Inimicus mysteriously abides in the Jeremianic scroll.

Publisher

Walter de Gruyter GmbH

Subject

General Medicine

Reference39 articles.

1. Arcadi JM (2017) God is Where God Acts: Reconceiving Divine Omnipresence. Topoi 36: 631–639.

2. Berlejung A (1997) Washing the Mouth: The Consecration of Divine Images in Mesopotamia. In van der Toorn K (ed) The Image and the Book: Iconic Cults, Aniconism, and the Rise of Book Religion in Israel and the Ancient Near East. Contributions to Biblical Exegesis and Theology 21. Leuven: Peeters, pp. 45–72.

3. Berlejung A (1998) Die Theologie der Bilder: das Kultbild in Mesopotamien und die alttestamentliche Bilderpolemik unter besonderer Berücksichtigung der Herstellung und Einweihung der Statuen. Orbis Biblicus et Orientalis 162. Fribourg: Universitätsverlag and Göttingen: Vandenhoeck & Ruprecht.

4. Bonfiglio RP (2020) Ritual Objects and Artifacts. In Balentine SE (ed) The Oxford Handbook of Ritual and Worship in the Hebrew Bible. Oxford: Oxford University Press, pp. 207–222.

5. Brown KE (2018) Silent Idol, Speaking Text: Prophetic Writing as Material Mediation of Divine Presence. PhD Thesis, The Catholic University of America, USA.

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