Multi-proxy bioarchaeological analysis of skeletal remains shows genetic discontinuity in a Medieval Sicilian community

Author:

Monnereau Aurore1ORCID,Ughi Alice1ORCID,Orecchioni Paola2ORCID,Hagan Richard1ORCID,Talbot Helen M.1ORCID,Nikita Efthymia3ORCID,Hamilton Derek4ORCID,Le Roux Petrus5ORCID,Molinari Alessandra2ORCID,Carver Martin1ORCID,Craig Oliver E.1ORCID,Speller Camilla F.16ORCID,Alexander Michelle M.1ORCID,Wales Nathan1ORCID

Affiliation:

1. Department of Archaeology, BioArCh, University of York, York YO10 5DD, UK

2. Dipartimento di Storia, Patrimonio Culturale, Formazione e Società, Università degli Studi di Roma Tor Vergata, Rome, Italy

3. Science and Technology in Archaeology and Culture Research Centre, The Cyprus Institute, Nicosia 2121, Cyprus

4. SUERC, University of Glasgow, Rankine Avenue, East Kilbride, Glasgow G75 0QF, UK

5. Department of Geological Sciences, University of Cape Town, Rondebosch, 7701 Cape Town, South Africa

6. Department of Anthropology, University of British Columbia, Vancouver, Canada V6T 1Z1

Abstract

The medieval period in Sicily was turbulent, involving successive regime changes, from Byzantine (Greek Christian), Aghlabid (Sunni Muslim), Fatimid (Shīʿa Muslim), to Normans and Swabians (Latin Christian). To shed new light on the local implications of regime changes, we conducted a multidisciplinary analysis of 27 individuals buried in adjacent Muslim and Christian cemeteries at the site of Segesta, western Sicily. By combining radiocarbon dating, genome-wide sequencing, stable and radiogenic isotopic data, and archaeological records, we uncover genetic differences between the two communities but find evidence of continuity in other aspects of life. Historical and archaeological evidence shows a Muslim community was present by the 12th century during Norman governance, with the Christian settlement appearing in the 13th century under Swabian governance. A Bayesian analysis of radiocarbon dates from the burials finds the abandonment of the Muslim cemetery likely occurred after the establishment of the Christian cemetery, indicating that individuals of both faiths were present in the area in the first half of the 13th century. The biomolecular results suggest the Christians remained genetically distinct from the Muslim community at Segesta while following a substantially similar diet. This study demonstrates that medieval regime changes had major impacts beyond the political core, leading to demographic changes while economic systems persisted and new social relationships emerged.

Funder

Research Promotion Foundation

H2020 European Research Council

Publisher

The Royal Society

Reference59 articles.

1. Metcalfe A. 2003 Muslims and christians in norman sicily: arabic-speakers and the End of islam. London, UK: Routledge.

2. Lewis B. 2002 Arabs in history. Oxford, UK: Oxford University Press.

3. Arabic Administration in Norman Sicily

4. Retelling interreligious marriage, from Andalusi Christians to Moriscos

5. Dalli C. 2009 Contriving Coexistence: Muslims and Christians in the Unmaking of Norman Sicily. In Routines of Existence: Time Life and After Life in Society and Religion (ed. E Brambilla) pp. 30-43. Pisa: Pisa University Press.

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