Abstract
In the seventeenth and eighteenth centuries economic thought and practice were predominantly carried on within the framework of that body of ideas which was later to be called “mercantilism.” Although there has been almost no systematic investigation of the relationship in mercantilist thought between economic and political objectives or ends in the field of foreign policy, certain stereotypes have become so prevalent that few scholars have seriously questioned or examined their validity. One of these stereotypes is that mercantilism was a “system of power,” that is, that “power” was for mercantilists the sole or overwhelmingly preponderant end of foreign policy, and that wealth, or “plenty,” was valued solely or mainly as a necessary means to attaining or retaining or exercising power. It is the purpose of this paper to examine in the light of the available evidence the validity of this interpretation of mercantilist thought and practice. Tracing the history of ideas, however, always runs to many words, and limitations of space force me to confine myself, even with respect to bibliographical references, to samples of the various types of relevant evidence. That the samples are fair ones I can only attest by my readiness in most cases to expand them indefinitely.
Publisher
Cambridge University Press (CUP)
Subject
Political Science and International Relations,Sociology and Political Science
Reference60 articles.
1. The Right of Taxation in the Political Theory of the French Religious Wars;Dun;Journal of Modern History,1945
Cited by
157 articles.
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