Twentieth-Century Transformations in Notions of Gender, Parenthood, and Marriage in Southern Ghana: A Critique of the Hypothesis of “Retrograde Steps” for Akan Women

Abstract

In the course of the 1970s, one of the principal focuses of the emerging feminist anthropology was the reassessment of issues of gender inequality. Drawing their inspiration from Marxist theory going back to Engels, some works historicized female oppression and analyzed its political and economic determinants. To demonstrate that gender inequality was the product of specific historical formations, the observable gender relations were, at times, opposed to a prior egalitarian social order in which value differentiation was not attached to the gendered labor division (e.g., Leacock 1981). The approach was criticized by those who believed that female subordination characterized present and past societies on which solid documentary evidence was available (e.g., Rosaldo 1974). The idea that gender realtions in some non-western societies were marked by parity prior to the degradation produced by colonization was not abandoned, however, and influenced neighboring disciplines.Recent studies concerned with the transformations of gender relations in sub-Saharan Africa over the twentieth century tend to stress the decline in social and economic position of women. Ethnographic, economic, and historical studies state that the traditional value attached to being female is threatened by the economic and political developments of the last century. Women are said increasingly to lose their previous independence, to have to cater for children and elderly by themselves, and to lose ground in productive activities (Robertson and Berger 1986; Mikell 1997a; Baerends 1998).