The Metaphysical Turn in the History of Thought: Anaximander and Buddhist Philosophy

Author:

Stella Aldo12ORCID,Divino Federico34ORCID

Affiliation:

1. Department of Philosophy, Human Sciences, and Education, University of Perugia, Piazza Ermini 1, 06123 Perugia, Italy

2. Department of International Human and Social Sciences, University for Foreigners of Perugia, Piazza Fortebraccio 4, 06122 Perugia, Italy

3. Departments of Foreign Languages, Literatures and Cultures, University of Bergamo, 24129 Bergamo, Italy

4. Faculty of Social Sciences, Department of Communication Studies, University of Antwerp, M, Sint-Jacobstraat 2, 2000 Antwerpen, Belgium

Abstract

The present study, primarily of a theoretical nature, endeavors to accomplish two distinct objectives. First and foremost, it endeavors to engage in a thoughtful examination of the metaphysical significance that Anaximander’s philosophy embodies within the context of the nascent Western philosophical tradition. Furthermore, it aims to investigate how it was contemporaneous Buddhist thought, coeval with Anaximander’s era, that more explicitly elucidated the concept of the “void” as an inherent aspect of authentic existence. This elucidation was articulated through aphoristic discourse rather than being reliant on formal logical reasoning or structured arguments.

Publisher

MDPI AG

Subject

History and Philosophy of Science,Philosophy

Reference30 articles.

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3. On What is Real in Nāgārjuna’s “Middle Way”;Jones;Comp. Philos.,2020

4. Severino, E. (1973). Introduzione e Commento a Aristotele, “I Principi del Divenire. Libro Primo della Fisica”, La Scuola.

5. Heidegger, M. (2010). Gesamtausgabe: Abteilung: Unveröffentlichte Abhandlungen—Vorträge—Gedachtes, Vittorio Klostermann.

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