Abstract
The family of a patient who is unconscious and respirator-dependent has made a decision to discontinue medical treatment. The patient had signed a donor card. The family wants to respect this decision, and agrees to non-heart-beating organ donation. Consequently, as the patient is weaned from the ventilator, he is prepped for organ explantation. Two minutes after the patient goes into cardiac arrest, he is declared dead and the transplant team arrives to begin organ procurement. At the time retrieval begins, it is not certain that the patient's brain is dead or that cardiac function cannot be restored. Procurement follows uneventfully, and two transplantable kidneys are retrieved.Many people now consider such cases of non-heart-beating organ donation to be ethically permissible. However, widespread disagreement persists as to how such practices are to be justified and whether such practices are compatible with the Uniform Declaration of Death Act (UDDA). In this paper, I argue that non-heart-beating organ donation can be ethically justified, that in the justified cases the patients are in fact dead, and that the early declarations of death required for such donation do comply with the UDDA.
Publisher
Cambridge University Press (CUP)
Subject
Health Policy,General Medicine,Issues, ethics and legal aspects
Reference60 articles.
1. Ethical, Psychosocial, and Public Policy Implications of Procuring Organs From Non—Heart-Beating Cadaver Donors
2. 10. See Cole, supra note 9.
3. 26. See Truog, supra note 14; and Jonas, supra note 15. Robert Truog and Hans Jonas argue that these common-sense signs of life at least suffice to prove that we cannot know that the brain dead are dead.
4. 58. I possess anecdotal evidence that this already happens. After a critique of brain death was published in the bioethical literature, I—a bioethics consultant—received three letters from organ recipients, asking whether organ transplantation is immoral due to the source of donated organs.
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29 articles.
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