Abstract
AbstractNon-orthodox Christian asceticism in Late Antiquity is known to us largely through the distorting lens of orthodox heresiology. This paper aims to reassess the character of the ascetic communities of rural Lycaonia in the fourth centurya.d. in the light of the surviving funerary and ecclesiastical epigraphy, including three inscriptions published here for the first time. We are fortunate to be able to read these texts in the light of a neglected work of orthodox polemic, Amphilochius’Against False Asceticism, the work of an embattled orthodox bishop at Iconium in the late 370sa.d. This treatise formed part of a successful campaign to stigmatize the Lycaonian ascetics as heretics, a position which was enshrined in Theodosius’ anti-heretical legislation ofa.d. 381–3.
Publisher
Cambridge University Press (CUP)
Subject
Literature and Literary Theory,Archaeology,Visual Arts and Performing Arts,History,Archaeology,Classics
Cited by
6 articles.
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