Abstract
I examine Plato's claim in the Republic that philosophers
must rule in a good city and Aristotle's attitude towards this claim in
his early, and little discussed, work, the Protrepticus. I argue
that in the Republic, Plato's main reason for having philosophers
rule is that they alone understand the role of philosophical knowledge in
a good life and how to produce characters that love such knowledge. He
does not think that philosophic knowledge is necessary for getting right
the vast majority of judgments about actions open to assessment as
virtuous or vicious. I argue that in the Protrepticus Aristotle
accepts similar reasons for the rule of philosophers, but goes beyond the
Republic and seems to suggest that philosophic knowledge is
required for getting right ethical and political judgments in general. I
close by noting some connections with Aristotle's later views in the
Eudemian Ethics, the Nicomachean Ethics, and the
Politics.
Publisher
Cambridge University Press (CUP)
Subject
General Social Sciences,Philosophy
Cited by
6 articles.
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