Abstract
Abstract
We argue that there is a conflict among classical theism's commitments to divine simplicity, divine creative freedom, and omniscience. We start by defining key terms for the debate related to classical theism. Then we articulate a new argument, the Aloneness Argument, aiming to establish a conflict among these attributes. In broad outline, the argument proceeds as follows. Under classical theism, it's possible that God exists without anything apart from Him. Any knowledge God has in such a world would be wholly intrinsic. But there are contingent truths in every world, including the world in which God exists alone. So, it's possible that God (given His omniscience) contingently has wholly intrinsic knowledge. But whatever is contingent and wholly intrinsic is an accident. So, God possibly has an accident. This is incompatible with classical theism. Finally, we consider and rebut several objections.
Publisher
Cambridge University Press (CUP)
Subject
Philosophy,Religious studies
Cited by
11 articles.
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1. The Classical Doctrine of the Eternal Processions and Creation ex nihilo;Neue Zeitschrift für Systematische Theologie und Religionsphilosophie;2024-03-01
2. God and the Alone World;Irish Theological Quarterly;2023-01-13
3. Existential Inertia: Motivations and Defense;Existential Inertia and Classical Theistic Proofs;2022-11-30
4. Introduction;Existential Inertia and Classical Theistic Proofs;2022-11-30
5. Naturalism, classical theism, and first causes;Religious Studies;2022-04-04