Civilizing Processes—Myth or Reality? A Comment on Duerr's Critique of Elias

Abstract

It is a great tribute to the late Norbert Elias that Hans-Peter Duerr has embarked upon a four-volume critique, Der Mythos vom Zivilisationsprozess, of Elias's original two volumes of The Civilizing Process (recently reissued in a single-volume edition). Duerr's volumes may initiate a major intellectual debate and thus lead to the wider recognition of the importance of Elias—whom Duerr himself rates as “perhaps the most influential and stimulating sociologist of the second half of the twentieth century” (Duerr, vol. 3:11).Space does not permit us to examine here the wealth of empirical detail which Duerr deploys, so we shall concentrate on discussing the main theoretical issues at stake. We cannot help noticing, however, a certain double standard in his handling of evidence. Duerr is a very severe judge of the way that Norbert Elias handles his historical evidence in documenting medieval customs and sensitivities, and his keen eye in this regard is to be applauded. However, whereas every item used by Elias to support his point of view is subjected to extremely rigorous criticism, all the items that can be used to contest Elias's views are accepted at face value.