Abstract
AbstractSutura(discretion, modesty) is a central element in Senegalese Wolof culture that, among other things, promotes feminine honour through chastity, silence with regard to discussing sexuality with elders, and refraining from articulating same-sex desires in general. Consequently,suturais seen as limiting the space for non-normative sexualities. However,lesbiennesin Senegal strategically employsuturato navigate this gender and sexual normativity, whereby they queer the initially heteronormative framework. This article explores how, at the frontiers of international sexual rights activism and its antithetical Islamic social code, young women open new avenues for thinking queer Africa. The article explores young women's diverse tactics to turnsuturafrom a heteronormative framework into a vehicle for queer expression. These women demonstrate the constant yet indeterminate possibilities to negotiate between normative expectations and queer lives. They furthermore propose an alternative to the international queer frontier of overt resistance and protest, and suggest that the silences thatsuturaprescribe are more productive for queering their urban environment. By balancing the simultaneous desires of same-sex intimacies, family life, societal expectations and urban success, these women are pioneers in offering new routes for ‘queering queer Africa’, as Stella Nyanzi has described it.
Publisher
Cambridge University Press (CUP)
Subject
Arts and Humanities (miscellaneous),Anthropology,Geography, Planning and Development
Cited by
7 articles.
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