Abstract
AbstractThis article evaluates the following four theses about bodily experience and self-consciousness: Descartes's thesis (bodily experience is a form of self-consciousness); Kant's thesis (nothing can count as a genuine form of self-consciousness unless it is consciousness of oneself as a subject); Locke's thesis (in bodily experience we are presented with ourselves as physical objects); and Merleau-Ponty's thesis (the way we encounter ourselves in bodily experience is fundamentally different from how we encounter non-bodily physical objects in outward-directed, exteroceptive perception). I argue that they are all true.
Publisher
Cambridge University Press (CUP)
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