Abstract
The triumph of the ‘conservative’ BNP over the ‘radical’ BCP in Lesotho's pre-independence elections has long been a source of contention among analysts. While many factors are seen to have contributed to the BCP defeat, one which consistently appears in passing or in footnotes is the ‘conservative’ inclination of Basotho women who, in 1965 comprised two-thirds of the electorate. Women's ‘conservatism’ is commonly accepted as a given, stemming from their purportedly natural domesticity, religiosity or love of tradition. This article examines the actual history of Basotho women in politics in the late colonial era (1920s–1965) and finds no empirical grounds for these assumptions. On the contrary, even the most ostensibly ‘conservative’ women often adopted non-traditional, self-emancipatory behaviour. In the context of a ‘modern’ colonial state with retrograde, often punitive policies towards women, such ‘conservatism’ was in fact rather progressive. On the other hand, Lesotho's self-proclaimed ‘radicals’ exhibited strong elements of male chauvinism, ignorance and contempt for women's needs. The implication for African nationalist or other radical politicians and sympathic academics is that failure to take serious account of women and gender can undermine political integrity and effectiveness.
Publisher
Cambridge University Press (CUP)
Reference213 articles.
1. Ashton , The Basuto, 191
2. Gay , ‘Basotho women's options’, 255
3. Runaway wives in colonial Tanganyika: forced labour and forced marriage in Rungwe District, 1919–61;Mbilinyi;International Journal of the Sociology of Law,1988
4. Patriarchy, Capitalism, and the Colonial State in Zimbabwe
Cited by
12 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献