Co-Presence and Consumption: Eating Kin(ship) In Old Norse Myth And Legend
Author:
Affiliation:
1. St. Hilda’s College, Oxford University
Publisher
University of Illinois Press
Subject
Literature and Literary Theory,Linguistics and Language,Language and Linguistics
Link
https://scholarlypublishingcollective.org/uip/jegp/article-pdf/120/4/490/1460234/jenglgermphil.120.4.0490.pdf
Reference118 articles.
1. 1. Geraldine Heng, Empire of Magic: Medieval Romance and the Politics of Cultural Fantasy (New York: Columbia Univ. Press, 2003), p. 28.
2. 2. Heng, Empire of Magic, pp. 28 and 29.
3. 3. Heng, Empire of Magic, pp. 28–29.
4. 4. Peggy Reeves Sanday, Divine Hunger: Cannibalism as a Cultural System (Cambridge: Cambridge Univ. Press, 1986), p. 3.
5. 5. Whether such instances truly constitute acts of cannibalism is debateable. Andrea Maraschi argues that “if a giant who eats humans is considered a cannibal, then it also means that they are human, to some extent”; “Taboo or Magic Practice? Cannibalism as Identity Marker for Giants and Human Heroes in Medieval Iceland,” Parergon, 37 (2020), 4. However, the reverse may equally be true. If giants and trolls are considered taxonomically distinct from humans then acts of anthropophagy committed by such beings cannot truly be called cannibalism in the sense of one who eats the flesh of their own species. In this article I define cannibalism as the consumption of all or part of a conspecific, leaving room for interpretation according to the nature of the consumer and victim in each individual case.
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