Abstract
AbstractThis paper deals with some metaphilosophical aspects of the modal ontological argument originating from Charles Hartshorne. One of the specific premises of the argument expresses the idea that the existence of God is not contingent. Several well-known versions of the argument have been formulated that appeal to different ways of clarifying the latter. A question arises: which of the formally correct and relevant versions is proper or basic? The paper points to some criteria of formal correctness, and distinguishes two types of relevance for these versions: strong and weak. Its aim is to furnish a strictly worked out answer to the question, taking into account each of these types. As a result, a very simple, formally correct and (weakly) relevant version of the modal ontological argument is formulated. The results obtained are also used to criticize a popular belief about the relations in which the main versions of the modal ontological argument stand to one another.
Funder
Warsaw University of Technology
Publisher
Springer Science and Business Media LLC
Subject
General Social Sciences,Philosophy
Reference26 articles.
1. Antognazza, M. R. (2018). Leibniz. In G. Oppy (Ed.), Ontological Arguments (pp. 75–98). Cambridge: Cambridge University Press.
2. Benzmüller, C. (2020). A (simplified) supreme being necessarily exists, says the computer: Computationally explored variants of Gödel’s ontological argument. Cornell University. https://arxiv.org/abs/2001.04701
3. Biłat, A. (2012a). Dowód ontologiczny a logika modalna. Filozofia Nauki, XX(1(77)), 103–108. ((in Polish)).
4. Biłat, A. (2012b). Modal logic vs. ontological argument. European Journal for Philosophy of Religion, 4(2), 179–185.
5. Blackburn, S. (1994). The Oxford dictionary of philosophy. Oxford: Oxford University Press.
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献
1. Modal Ontological Arguments;Philosophy Compass;2023-07-21